Thursday 21 March 2013

Surrender to our Creator



ACCEPTANCE OF SURRENDER
THE WAY OF THE TRUE MUSLIM




Allah


The word ‘Islam’ means nothing less than "The True and Complete Surrender to the Manifest Will of the Divine Creator of us all". You can receive the fullest soul-cleansing and exalting benefit of Tasawwuf (which means Soul purification - the root of all healing) only from the acceptance and practice of a pure Islam.
Acceptance of Islam as a belief means having a clear recognition that the faith and practices of Islam are in fact, the revealed truth and way of humility and approach after Surrender. You may take your time to investigate this claim or simply accept it on my testimony. And that this faith and practice is in point of fact the latest and most complete of the prophetic revelations. And it is my testimony that the religion of Islam does in fact and truth support and confirm all that is right and true in the ways that have come before it,  and it sets right, to the benefit of all, the fallacies, misconceptions and distortions in any and all of the truly spiritual ways of life. It is the positive and assertive way of true Unity, not merely "non-duality". This is the way of the true Muslim. 
Testimony of your belief (in God) is the first of the healing pillars in the way of Surrender. 
And that testimony is an affirmation. Firstly, that you do know to Whom it is that you are surrendering (to the Divine), and why (for the benefit -Arabic: Falah). Allah puts His Truth in His words and we inherit that Truth by saying them. Secondly, that you recognize that this same Surrender is the way acted upon and taught by all of the Prophets, through whom the enduring religions and revelations were revealed. And that in doing so yourself, you are manifesting your drop of and contribution to the prophetic light, fulfilling your mission as a helper and emissary here on earth.
On remembering the Name.
It is not required that you refer to the Divine to Whom you are Surrendered as Allah, but you cannot reject that the Divine is referred to and refers to Himself by that Name in His revealed book (Holy Qur`an), and likes that that Name be used (read "The Switch"). Just try using it. This (that His Pleasure is upon and inherent in this Name) is the reason for the great enthusiasm that people have for the practice of "Dhikr" - Remembrance of the Divine Name. The same principle applies wherever the praises of the Divine are sung, in whatever language. In fact, it is said that all the heavens and earth vibrate in praise of the One who Creates, Sustains and Destroys - in Praise of the One is the Love of the Sufis and the Beloved of all lovers. Have you noticed?
It is understood that the Divine is of course without gender but there are no qualms about referring to Him as He because in this case, He (Arabic: HU) is considered to be one of the Names of God, and such is the nature of the languages we use.
Try this. Accept the religion of Islam as a fact. Know that it asks nothing from you more than you are willing to give. Look at it any way you want, but look at it - simply for the reason that rejection (of anything) causes conflict. Accepting belief systems releases their intensity, as well as their benefit. If you are accepting of belief systems, their power over you is neutralized and their benefit becomes available. God, who has you already, wants nothing more from you than what you truly want to offer. And the finest offering you have is your attention. Nothing, yet everything, changes. And you will learn!
Look at some of the things promised to one (by the Divine) upon Surrender (and acceptance).
Complete and utter forgiveness of all sins, both large and small. No one in Islam is ever interested in knowing anything about anything of your past. No embarrassing questions are ever asked. The past is forgotten, be it good or bad. Muslims see only the good in you (that your are a believer), and always greater than the degree that they see it in themselves. This forgiveness is palpable. You can feel it and feel safe in it. You are welcomed by Allah into the community of true lovers to partake in the celebration of the life in God's love free of charge. To "come clean" and to benefit yourself and others with your admitted and confessed presence (and confusion) in the garden of Allah, before the throne of Allah, in the grace of the Almighty, and in the company of His people.
You are given your Divine Name, which God has always known. It always reflects the manifestation of a Divine Quality in you. You are encourage to use it, thereby inviting others use it and feel its quality, which surrounds you (and them) with the light of its reality, and dispels illusion (at least for a moment).
You are taught (at your choosing and leisure) the esoteric prayers and practices that serve to develop your awareness, your understanding, your certainty and your self-confidence. I say esoteric because they are taught only to those who have surrendered, and they are known (or cared about) little in the world outside of the Sufis and Muslims. The Prophets all said that the world was divided into two camps, the world of conflict and the world of Peace and Surrender. And so it is with ourselves.
You are introduced to the secrets of creation, as revealed by the Author of Creation Himself. Nothing in the way of work or knowledge is expected or demanded of you except your own willingness to deepen your Surrender, for it leads to an open heart, utterly fulfilled and in unity with your true being. At that point Allah Himself reveals to you your very special robe of sanctity and honor, which will preserve the peace and security of your soul forever. And He gives to you the keys to wisdom, the knowledge and the insight that will enable you to manifest His Light in an irresistible way, that others will come to see, and to drink from the wine of love that comes forth from your heart. 
The Attempted Devastation of True Surrender (Islam) 
and the Nature and Consequences of Denial
But the preservation of truth is on Allah, and it is promised that the last day will not arrive until the Sun has risen in the West, and is that not what we are beholding in this very time? 
Should the self-proclaimed "Muslims" judge innocence as guilt? How poorly they judge. They judge themselves "righteous" in their "war" against unbelief, when the unbelief that they are fighting against is within themselves. They proclaim themselves 'complete' in, and the protectors of, the true religion, yet they make war on themselves and their own salvation, closing the gates by professing to open them, by belying and desecrating the teachings of the true masters of the religion they profess. They are professors who have not graduated for their own universities, have not received any seals of approval except from and by themselves. No one among the true believing "Sunnis" or the true "Shi`as" or the true "Sufis", or the true people of any religion or path, agrees with or approves of their obvious spiritual immaturity and their fundamentalist, childish and harmful beliefs that they alone are the holders and preservers of the truth. They stand alone, proud and defiant. They are the lost children of Islam, claiming to be the sole owners of it. 
This tragic usurpation and imitation of the soul-quality by the ego is the story of life. It can be understood and corrected, but recognition of the harm of previous ways must be established in order for the need for repentance (rethinking and changing) to become obvious. That is why the earth was sent to us a trial and proving grounds - that we may indeed commit atrocities upon her for a limited time, seeing in her the reflections of our misdeeds and misunderstandings. We might then understand the consequences of our outward folly, and surrender ourselves to the one true God with hope and expectation of mercy and forgiveness, which would be a great reward. 
Being born into Islam does not mean being born into Surrender. The influences of Muslim parents on their children become "good" Muslims are exactly the same as the influences of any parents anywhere to have their children succeed in the skills of their particular society. So there remains in the soul of the child the desire to manifest, and a sense of the rebellion that wants to make the right decisions based upon true experience, and not upon the acquired experience provided by parents, education and society. 
This is not to say that the acquired experiences are inherently or necessarily bad, just to say that they are not the genuine experience of self, or the true 'knowing' of God. They tend to mask it, to deny it, and seek to replace it. And they are, for the most part, based upon a turning away from, or the suppression of, the urge to experience one's genuine-ness and authenticity. This urge will, however, continue to be 'sub-consciously' present, and will manifest itself in sometimes 'embarrassing' or even anti-social ways. This is the problem with child raising in all societies, and it is in observation of this that the quest for true satisfaction arises and distinguishes the seekers from the satisfied. The seekers, understanding themselves or not, become the agitators and dissenters to a complacent and self-content society, and eventually become either teachers or martyrs. They become the 'negative' to a false 'positive'. 
True Surrender must be discovered, realized and accepted by each individual through the process of a quest for true self-understanding. This process was, is and has been preserved by them who seek it. And they are those who have heard and follow true guidance. They are not satisfied with the outward life of picking up a book, reading it, at proclaiming themselves knowledgeable. They realize that there is and must be more to life than simply learning how to compete, succeed and excel in the outward goals of material acquisition.
(Surrendered) Muslims and Sufis point out that Sufism is dedicated to the investigation, fulfillment and preservation of the essential, true and all-important inner obligations of the real Islam. And that that is and should be the goal and objective of all true Muslims, as it is the goal and objective of all true religions and spiritual paths. It is Haram, as in very strictly forbidden and severely and soulfully punishable by Allah and one's true inner self, to make a war of aggression, and particularly upon any people of peace, which includes all true religions and spiritual paths. This is especially true of the war of self-denial and self-rejection that some societies of outwardly observant Muslims are waging in their attempt to keep the religion pure and clean for others. They seek, in the name of their religion, to deny that inward purity and the quest for the inward experience of God have anything to do with Islam. 
It may be true that there are levels of outward understanding and compliance with outward conformity that can and should be observed by common people in their daily lives. But to deny the proven and accepted inward realities of life and religion is simply to deny the self any opportunity to realize and truly know God. And truly knowing and glorifying God is our primary responsibility. If that if not fulfilled, of what use is the fulfillment of all of the outward observations except for the benefits of conformed and to be in the good graces of men and society. And that is truly the association of partners with Allah and a carryover of the basic ignorance of tribalism that has lead to the degeneration of the lofty teachings Divine revelation and which that very revelation was sent to correct. 
The war is really against war, and in the final showdown it is the people of peace against the people of war, and the people of peace are not in attendance. They are instead, attendant upon the Peace and the teachings of peace. This leaves only the people of war to battle it out among themselves, and war is hell.
The affirmation of the Sufis is that the inner work of knowing and loving the Lord thy God with all thy body, heart, mind and soul is the sole point and primary obligation of religion. If it is true, then the people of the "outward" Islam who deny and refute this affirmation are understood by Allah and the psychology mature believers  to be still and simply in denial. This is not necessarily a "bad" thing. Many people live long, fairly happy and productive lives in denial of one thing or another. But it is not the quest, and denial is still a serious psychologically observable state , and in Islamic and Spiritual psychology, the basis for pathological and sociopathic behaviors of all kinds. Does this lend itself to an understanding of what's happening in the world of Islam today? 
It is not required of Muslims that they reach the end of the path of peace, only that they set foot firmly upon it. It is, however, absolutely required of all true Muslims that they actively assist and participate in the efforts of peace. Not war. 
And if Muslims, or any other people, have ideological differences that lead to persecution and slaughter, and act aggressively upon those ideologies, or teach them with the intention of causing someone else to act aggressively upon them, then they are not in the way of Allah, nor in the way of any true religion, nor anywhere near in touch with their true selves, and far from the garden to which they aspire. They will be judged by men according to their deeds and by Allah according to what was in their hearts to cause such deeds. And this judgment is, in their convoluted way, exactly what they are hoping and praying for. So they will surely get what they are asking for, but it will not be what they want, for it is not in the way of true Surrender (Islam). And I'm sure that they will have a lot to atone for in wasting their lives in pursuit of compensatory and ego-gratifying power, some parcels of dirt and some material acquisitions at the cost of human lives. These are truly the unfortunate and the deprived, who abused the religion designed to show them and the rest of the world the way to the true home, and used their energies of their lives to pervert the intentions of Allah's Divine teaching to serve their own petty purposes. 
And believe me, we do not want to be judged by Allah in that way. Not according to our deeds, but rather according to our understanding of religion and our Surrender, our praise and high estimation of Allah in his creation and in our selves. 
It is stated in Qur`an quite clearly that there is none that can lay claim to the inheritance of eternal garden by virtue of his self-righteousness, for Allah looks not unto the deeds of men but to the hearts. And the hidden hypocrisy is that deeds of evil are done with the best of intentions.  And that we have precious few touchstones of true Islam (Surrender) left on the planet. And that the teaching of truth with uncorrected intention is based upon and causing further reaction to the truth, but is not the truth. It is exactly the case with the ego. It is based upon an assumed imitation of truth but is not the genuine article. That's why in the West there is suddenly this important quest for the "Authentic" self. And Islam does and must confirm and support this quest, for it is only as a result of the quest for truth that the true Islam will be discovered. This quest is explained and corroborated by, but not limited to, the book (Qur`an) and the sunnah (prophetic practice). 
We are not to be judges, saying that all will be right when I see it and say it is. This is the way parents treat children but this behavior cannot be transferred on to the world at large. Understanding this the world requires an entirely different education, an education in soul, for it is only the soul that can see the world in proper perspective. Soul is the manifestation of noble character. Development of character is time spent with essence, and first this essence must be identified and confirmed by one who has it. This is the importance and the obligation of the Sufi transmission, which originates from the Prophet Muhammad and is carried in the hearts of those who seek it, cherish it and are confirmed in it. This is the obligation and the debt of gratitude of the Muslims to the Sufis. To deny it is to deny your soul its purpose on earth and to remain trapped in the cage of your own illusions, never setting foot in the real world, the world of the inner reality, the world of Allah and his true believers. To deny it is to deny your own reality and truth. This is the kind real denial that Allah is referring to with the word "Kufr", Kuffar" and "Kafir".
The opposite of denial is acceptance. The elimination of internal denial is manifest in self-acceptance and the way of peace. The opposite of denial is manifest in a complete an undefended comfort. This is a taste of the promised garden of eternity. Denial (Kufr) in all forms can be eliminated when Acceptance is complete of self, love and God. The completion of this acceptance is the point of the Sufi work and all courses in self-realization from whatever tradition. 
-Ashraf Hameed

Monday 18 March 2013


Al-Qiyamah (The Resurrection)


Assalamu Alaikum.
Dear Readers, I've been through many websites to get knowledge on Al-Qiyamah (The Resurrection day).

Except for the theme of monotheism, the Qur'an speaks more of the coming Qiyamah - also known as the Resurrection, the Day of Judgment, Day of Gathering, and the Great Announcement - than of any other topic. "Confessing the Shahadah - "There is no god but God, and Muhammad is the Prophet of God" - and believing in the accountability of all humans before God are the cement which holds Islam together.
Prophet Muhammad (pbuh), among other things, came to warn us of a time when truth would be known, when the thoughts and intentions of the heart would be revealed. He earnestly proclaimed as inevitable a day when accounts would be settled and when scales would be balanced.
Fazlur Rahman, in an oblique paraphrase of sura 50:22, said that Judgment Day is the "Hour when every human will be shaken into a unique and unprecedented self-awareness of his deeds; he will squarely and starkly face his own doings, not-doings, and mis-doings and accept the judgment upon them. . . . "
Something like a Final Judgment or Day of Reckoning is a naturally corollary of monotheism. If there is one God who knows all and sets standards of behavior for the world, there must be a time of judgment, or the edifice crumbles of its own weight."
This major theme and promise is upheld not only in the Qur'an, but also in other religious scriptures. Though opinions may differ on precise details it is generally believed that it is connected to a time of momentous upheaval, calamity and the end of Earth.
Hundreds of interpreters have written commentaries on it during the 14 centuries of its existence, and none have claimed to understand all of its various aspects and meanings. This website is an attempt to examine in detail what different verses in the Qur'an tell us about Qiyamah and to reconcile what might appear as differing, even contradictory descriptions of the event. It contains hundreds of intellectually challenging and severely critical pages vigorously demanding answers pertaining to and upholding this central theme of Islam. The result of a five-year research, this study compels Muslims not to allow themselves to pick and choose verses that suit their doomsday notion of Al-Qiyamah. Rather we must take the Qur'an in its entirety and examine those resurrection-related surahs and Sure Signs that have challenged our scholars over the centuries. As a result of their admitted shortcomings and apparent incomprehension, the scattered verses relating to Al-Qiyamah have been disfigured beyond recognition by mistranslations that reflect the views of the ulema. (It must be strongly emphasized that this website exclusively deals with resurrection-related surahs and nothing else. Thus the ulema is openly challenged to respond and deny the Great News that the Ummah, and the rest of humankind, are called upon to participate in and bear witness to the Resurrection Day and the self-reproaching Spirit. Till date no Muslim scholar has risen to the challenge.)


SURE SIGNS OF DAY OF AL-QIYAMAH:

The Sure Signs and descriptions of Al-Qiyamah in the Qur'an are generally agreeable as follows:
1) There is a set time for it;

He questions: "When is the Day of Resurrection?" At length, when the sight is dazed and the moon is buried in darkness, and the sun and moon are joined together that Day will Man say; "Where is the refuge?"

Qur'an 75.6-10

2) That this event is inevitable;

In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony. Nor shall We delay it but for a term appointed.

Qur'an 11.102-7

3) The verses revealing Al-Qiyamah will be collected from all over the Qur'an, promulgated, recited and explained;

Move not thy tongue concerning the (Revelation of Al-Qiyamah), to make haste therewith. It is for Us to collect it and to promulgate it: But when We have promulgated it, follow thou its recital: Nay more, it is for Us to explain it.

Qur'an 75.16-19

Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!

surah 78:1-5 Al Naba' (The Great News)

"5889. Great News: usually understood to mean the News or Message of the Resurrection."

Abdullah Yusuf Ali, The Holy Qur'an, Amana Corporation, 1989.



4) Prophesied Sure Signs of Allah (SWT) will confirm Al-Qiyamah;

Nafas al Rachman, breath of Allah (SWT), experienced daily by those taking part in the Resurrection
Nafas al Rachman, breath of the Merciful, experienced daily by those taking part in Al-Qiyamah (The Resurrection) (Photo taken 1st August 2008 in Russia of the Nafas al Rachman which, though invisible to the naked eye, can be felt as Cool Breeze or Wind of the Resurrection flowing from hands, head and other parts of the body.)
 
 
 
(Translation of Al-Rum 30:56 only) "But those who [in their lifetime] were endowed with knowledge and faith will say: "Indeed, you have been tardy in [accepting as true] what God has revealed, [Lit., "with regard to (fi) God's revelation (kitab)", i.e., that the dead shall be resurrected and judged by Him. It is to be noted that the verb labitha signifies "he waited [for something] or he was tardy [with regard to something]" as well as "he stayed [in a place]" or "he remained". Evidently, in verse 55 ma labithu has the meaning of "they had not stayed" or "remained", while in verse 56 labithtum denotes "you have been tardy" or "you have waited".] [and you have waited] until the Day of Resurrection: this, then, is the Day of Resurrection: but you - you were determined not to know it! [Lit., "you were wont not to know" - i.e., "you persistently closed your mind to this promise".] (Al-Rum 30:56)" Muhammad Asad.
 
 
 
 
We will show them Our signs in all the regions of the earth and in their own souls until they clearly see that this is the truth.

Qur'an 41.53


It is Allah who sends forth the Winds so that they raise up the Clouds,
And We drive them to a Land that is dead,
And revive the earth therewith after its death:
Even so (will be) the Resurrection!

surah 35:9 Fatir
 
 
5) Qur'an to be used as Allah's (SWT) Warning to humankind;

We know best what they say; And thou are not one to overawe them by force. So admonish with the Qur'an such as fear My Warning!

Qur'an 50.45


6) During Al-Qiyamah Allah (SWT) will not address those who veil His Revelations by distorting the Qur'an;

Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit - They swallow into themselves naught but Fire: Allah will not address them on the Day of Resurrection, nor purify them: Grievous will be their Penalty. They are the ones who buy error in place of Guidance, and torment in place of Forgiveness. Ah! What boldness (they show) for the Fire!

Qur'an2.174-6

He will return you (on the Day of Judgment) reverted back to when you were first created. A section guided, and a section will go astray.

Qur'an 7.30

 
7) The messengers of Allah (SWT) on Earth will deliver Good News of Al-Qiyamah, and they must prevail;

Allah has decreed: "It is I and My messengers who must prevail": For Allah is One full of strength, able to enforce His Will. Thou will not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers or their kindred. For such He has written Faith in their hearts, and strengthened them with a Spirit from Himself. And he will admit them to Gardens, beneath which Rivers flow, to dwell therein (forever.) Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity.

Qur'an 58.21


8) Believers will be bitterly divided over the Good News;

Concerning what are they disputing? Concerning the Great News about which they cannot agree. Verily, they shall soon (come to) know! Verily, verily they shall soon (come to) know!

Qur'an 78.1-5

So he gave nothing in charity, nor did he pray! - But on the contrary, he rejected Truth and turned away! Then did he stalk to his family in full conceit! Woe to thee, (O man!), yea, woe! Again, woe to thee, (O man!), yea, woe!

Qur'an 75.31-35


9) Jesus (pbuh) would be one of the Signs of the Hour;

And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment: therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.

Qur'an 43.61


10) Qur'an to be used as proof of authenticity to humankind regarding the Message of Al-Qiyamah;

Verily in this (Qur'an) is a Message for people who would (truly) worship Allah. We sent thee not, but as a Mercy for all creatures.

Qur'an 21.106-7


11) There will be a Caller from a place quite near who will declare and commence the Resurrection;

Verily in this is a Message for any that has a heart and understanding, or who gives ear and earnestly witnesses (the Truth). . . And listen for the Day when the Caller will call out from a place quite near. The Day when they will hear a (mighty) Blast in Truth: That will be the Day of Resurrection.

Qur'an 50.37-42


12) Many humans will be unaware that Al-Qiyamah is taking place;

And on the day when the Hour riseth the guilty will vow that they did tarry, but an hour - Thus were they ever deceived. But those to whom knowledge and faith are given will say: "The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know."

Qur'an 30.55-57


13) During Al-Qiyamah Allah (SWT) will not purify those who hide His Revelations by misinterpreting the Qur'an;

Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit - They swallow into themselves naught but Fire: Allah will not address them on the Day of Resurrection, nor purify them: Grievous will be their Penalty. They are the ones who buy error in place of Guidance, and torment in place of Forgiveness. Ah! What boldness (they show) for the Fire!

Qur'an 2.174-6


14) Faces of those who believe that Al-Qiyamah has commenced will be nadirah (shining and radiant), while those of disbelievers basirah (dark, gloomy, sad and frowning);

Some faces, that Day, will beam (in brightness and beauty) - Looking towards their Lord; And some faces, that Day, will be sad and dismal.

Qur'an 75.22-24



DISBELIEVERS OF THE SURE SIGNS OF AL-QIYAMAH

Despite all the above the Qur'an warns that most humans will neither be aware nor believe that this Great Event is taking place even after being warned that it is not about graves opening up but of all souls born again to participate in it!:

Warn them of the Day of Pining (distress) when all matters have been judged, though they would still be unaware of it, and unbelievers.

Qur'an 19.39

On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarred not but an hour: thus were they used to being deluded!
But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!"

Qur'an 30.55-6

Waqala allatheena ootoo alAAilma waal-eemana laqad labithtum fee kitabi Allahi ila yawmi albaAAthi fahatha yawmu albaAAthi walakinnakum kuntum la taAAlamoona

Monday 11 March 2013

Truth for Mankind



I seek refuge in ALLAH from satan the rejected.
In the Name of ALLAH, Most Gracious, Most Merciful


The fact is that ALLAH alone is the only TRUTH in the universe and everything else beside Him is falsehood.

23:90 - We have given them the truth, while they are liars.
22:62 - It is a fact that ALLAH is the Truth, while the setting up of any idols beside Him constitutes a falsehood, and that ALLAH is the Most High, the Supreme.
10:32 - Such is ALLAH, your rightful Lord. What is there after the truth, except falsehood? How could you disregard all this?
10:33 - This is what your Lord's decision does to those who choose to be wicked: They cannot believe.
10:82 - ALLAH establishes the truth with His words (the Qur'an), despite the criminals.
17:81 - Proclaim, "the truth has prevailed and falsehood has vanished; falsehood will inevitably vanish."
21:18 - 21:20 - Instead, it is our plan to support the truth against falsehood, in order to defeat it. Woe to you for the utterances you utter. To Him belongs everyone in the Heavens and the Earth, and those at Him are never too arrogant to worship Him, nor do they ever waver. They glorify night and day without ever tiring.
His promises and prophecies, similarly, are the TRUTH. This scripture came in Arabic and ALLAH, Most Wise, included a mathematical component that has phenomenal, miraculous dimensions that are incomprehensible and unfathomable to the human mind. This aspect alone, besides the literal composition, should open up our eyes to the Glory, Greatness, Wisdom, and Omnipotence of the Creator.
The whole purpose behind the mathematical component is to make it impossible for the enemies of ALLAH and the devils to imitate, fabricate, distort, or alter the sacred text in any form. That is why in verse 72:28, it says, "ALLAH has counted the numbers of all things."
57:22 - Anything that happens on Earth, or to you, has already been recorded, even before the creation. This is easy for ALLAH to do.
36:12 - We will certainly revive the dead, and we have recorded everything they have done in this life, as well as the consequences that continue after their death. Everything we have counted in a profound record.
By this verse, it is conceivable that everything in the universe, even the smallest atom, is known to ALLAH and pre-counted, let alone the chapters, verses, words, and the total numbers of letters used to deliver His final message to mankind. It is not just my opinion, but any human being can easily see that three verses specifically carry the meaning and the message of numbers upon which the whole of Quran is based.
These are:
74:30 - Over it is nineteen.
15:87 - We have given you the seven pairs, and the great Qur'an.
89:3 - By the even and the odd.
The last one, verse 89:3, says, "by the even and the odd," and we know only numbers can be Even and Odd.



By giving 114 chapters, it is obvious that 57 numbers will be Odd and 57 numbers will be Even. Similarly, the number 19, based on verse 74:30, is an Odd number, and the number 14, representing 7 pairs, through verse 15:87, is an Even number. Also, the numbers according to verse 74:30 are 9 and 10 (tisa'ah and 'ashar), giving us one Odd and one Even number. We note that chapter 74 and verse 30 are both Even numbers, while chapter 15 and verse 87 are both Odd numbers.
These mathematical formulas are the basis to preserve the sacredness and integrity of the whole Quran, whereby each letter, word, and the order of and placement of numbers is Divine and Sacred. The Quran is based on the number 19 with a "Second Overlapping Code" of 7 and 14 as per verse 15:87, making it "IMPOSSIBLE TO THE INFINITE EXTENT" for Satan and his followers to alter or change ALLAH's words and commands. Both the CODES further come under the Secret of "Even and Odd."

Let us concatenate and write the numbers of the chapters 74 with verse 30 and the number 19 with chapter 15 and its verse 87, along with the number 14, to witness the miracle of 7 and 14 as per the verse of "Seven Pairs".

EXAMPLE 1
74,30,19,15,87,14 = 14 x 53072797051
15,87,14,74,30,19 = 7 x 22673534717

EXAMPLE 2
The Quran has numbered and unnumbered verses as 6346 with a perfect count of ALLAH as 2698,
to give us a sum of 6346+2698
= 9044 = 19 x 14 x 34
= 9044 = 14 x 19 x 34 

This clearly proves the facts that in Example 1, the Number was divisible by 14 when it ended with an Even number and also divisible by 7 when it ended with an Odd number. 

Secondly, it proves that the Quran has been guarded with 2 Codes, as in Example 2, thus proving The Truth of verses 74:30 and 15:87. Thirdly, it proves that two false verses (verses 9:128-129) were added and nothing was taken out of the Quran. 

The Miracle of 19 per verse 74:30 has already been revealed through ALLAH's messenger, Rashad Khalifa, confirming the authenticity of the Quran including chapters, verses, past messengers, miracles, and the whole subject matter of the Quran. But now, you are witnessing the application of the New Miracle of Seven Pairs, which in turn completes the Miracle of the Even and the Odd. The number 19 is Odd, and the number 14 is Even.

Next Post coming soon
-Ashraf Hameed